Tag: Christianity

  • Samuel Franklin, China – May 2015

    上个星期,我在咖啡馆里等我的学生的时候,坐在我斜对面的人居然向我介绍了自己。我以为这个外地人有四十多岁左右,而且基于他穿的名牌服装我觉得他也是比较有钱的人。他最初用英文对我说话,后来我们一意识到我们都会日语,我们就转到了日语。最初我们的对话没有什么值得注意的,但我之所以提这件事是因为他对汉字和宗教关系的想法给我留下了印象。他问我几个问题:你知不知道“禁”这个字的来源,“船”呢?还有“乱”。我告诉他我完全不知道。我的无知使他开心,接着他解释说这些汉字和圣经的故事有密切关系。比如,他声称“禁”的林字头来自创世纪亚当和夏娃的故事。为了解释“船”和“乱”这两个字,他指出了诺亚方丹和巴别塔故事的一些细节。虽然他的理论很有意思,也让我反思我在北大学习的古代汉语,但他的想法有一些明显的问题。特别是年表和地里的问题。宗教和中文什么时候接触,在哪儿?那时已经存不存在上面的汉字?不出所料,他后来透露他是个耶和华见证人。我们聊了半个小时,谈话很愉快。

    我跟四个朋友一起去了桂林和阳朔,旅行了一个星期。我们坐19个小时硬卧的火车去了桂林。没想到这列火车挺舒服的,但回北京时我们决定坐三个小时的飞机回来更方便。桂林和阳朔都非常美丽,尤其是阳朔的月亮山和介于两个城市的丽江。后者有二十块纸币上描绘的风景。我还参加了一个烹饪课程(我跟四个女生旅游了),学习了怎么做各种地道美味的阳朔风菜—我已经给妈妈有关的食谱了。的确,对我来说阳朔的特点就是其多种食品。我强烈推荐你尝那里的啤酒鱼和铁管鸡。

    Bet nobody’s ever taken this photo before

    上周北大举办了第一场汉语大赛,所有班要参加表演。我门唱的两首歌—加说唱的茉莉花和随它吧—都受欢迎。最后,即使我们大多数的人都唱得真差,我们还得到了最佳演唱奖。

    位于北京的英国大使馆举办了英国大选的现场活动。由于时差,我有机会参观大使馆看选举结果的直播。那时很热闹的气氛,以及好吃的香肠卷和红茶让我想家乡。

     

    ENGLISH TRANSLATION:

    Last week, as I was waiting for my English student to turn up in our usual café spot, the man sitting diagonally opposite me suddenly introduced himself. I thought he looked about 40 years old and based on his designer clothes I assumed him to be reasonably wealthy. He started in English, but later when we realised we both speak Japanese, we switched. At first our conversation contained nothing of note, but the reason I mention this incident is because his views on the relationship between Chinese characters and Christianity left an impression. He asked me a few questions, such as, do you know the origin of the character ‘to ban’, or the one for ‘boat’? How about the character for ‘disorder’? I replied honestly and my ignorance seemed to make him happy, as he went on to explain the close relationship between these characters and the Bible. For example, he claimed the tree radical in ‘to ban’ derives from the story of Adam and Eve in Genesis. For ‘boat’ and ‘disorder’ (which has the tongue radical) he referred to Noah’s Ark and the Tower of Babel respectively. Although his theory was very interesting, and it made me reflect on the classical Chinese I’ve been doing at Peking University, there were some obvious flaws that had to be addressed; in particular, problems of chronology and geography. When and where did the Chinese language come into contact with Christianity? At that time, didn’t the characters above already exist? Not unexpectedly, he later revealed he was a Jehovah’s Witness. By the time my student came, we had chatted pleasantly for about half an hour.

    Lucky Sticks

    I went last month with four friends to Guilin and Yangshuo, where we travelled for a week. We took the 19 hour hard sleeper to Guilin from Beijing. Surprisingly the hard sleeper was reasonably comfortable, though we decided in the end a three hour flight back would be more convenient. Guilin and Yangshuo are both beautiful destinations, and I would highlight the Moonlight Hills and Li River in particular. The latter having the scene depicted on the back of the 20 kuai note. I also took part in a cooking class (I was travelling with four girls), where I learnt (tenuous use of the verb) to cook various authentic local dishes – the relevant recipes have already been passed on to my mum.  Indeed, in my view, the highlight of these places is simply the food. I especially recommend you to try the beer fish and steel pipe chicken, if you have the chance.

    Last week was also Beijing University’s Chinese Performance Competition. All classes had to participate and perform. We went for two songs – the traditional song Molihua accompanied by beatboxing and a Chinese rendition of Disney’s ‘let it go’ – both of which were well received. Even though the majority of us sing truly awfully, we still picked up the prize for best sung performance (don’t actually remember anyone else singing).

    The British Embassy in Beijing hosted an event for the election, where they televised the live BBC broadcast of the results. The lively atmosphere and more importantly the delicious sausage rolls and Earl Grey tea made me a little homesick.

  • Emily Martin, China – January 2015

    Emily Martin, China

    庆祝圣诞节在中国

     

    虽然中国是一个历史上有宗教迫害,名义上无神论的国家,圣诞节现在 很流行。在每个购物中心里你看见圣诞节树, 每个商店 充满趁圣诞节折的顾客。不过,圣诞节的庆典一定有阴暗面。

    中国政府强制各种各样的限制,从在北京城市里禁止基督教颂歌到禁止某种的圣诞节饰。我们看不见传统基督教饰装饰圣诞节树 – 红心和可爱的动物代替金星和牧羊人。最惊爆的例子是’SantaCon’ – 每年大学学生(大部分是西方人)穿着圣诞老人服装在北京旅行以让人分享圣诞节的喜悦。我们看见穿着制服以及穿着便衣警察从早到晚围观他们。

    限制庆祝圣诞节可能是政府试着牵制基督教不停地兴起的方法。基督教正在以空前的速率方兴未艾。因为许多基督会众暗中聚集,估计现在的中国基督者数目不等从六百万到一千万。有的人认为在中国,基督者数目比共产党员的多。政府围观政府管理的教堂,可是当局不干涉这些教堂的事情,以及当局视而不见非法的教堂。中国政府和基督教的矛盾一定让政府忧虑。的确,亘古通今宗教是专制国家的罩门。

    虽然当局镇压圣诞节的宗教方面,当局一定不镇压圣诞节的经济方面。挥霍无度的西式联欢以及给礼物一定繁荣经济。圣诞节的 经济价值一定对当局重要得不能完全禁止庆祝圣诞节。但是很严重,奇异的圣诞节限制表示宗教的权力受到中国政府的崇敬。

     

    ENGLISH TRANSLATION

    Christmas in China

    Despite being a nominally atheist state with a dark history of religious persecution, particularly of Christians, Christmas is booming in China. Christmas trees appeared in every shopping mall and shops were filled with customers taking advantage of Christmas promotions. However, there is a darker side to the festivities.

    A multitude of prohibitions and restrictions on celebrations are enforced, from a ban on carol singing within the city of Beijing to restrictions on the type of decorations allowed. Traditional religious decorations were noticeably absent from public trees, with stars and shepherds replaced by hearts and cute animals. Perhaps the most striking example is that of SantaCon – when (mostly Western) students dress up in Santa costumes and travel round Beijing spreading Christmas cheer. Both uniformed and suspected plain-clothed police were watching them closely throughout the day.

    This careful control of Christmas is seemingly an attempt by the state to curb the seemingly unstoppable rise of Christianity. The religion is growing at an unprecedented rate in China. Due to the underground nature of many churches, estimates of the current number of Christians in China vary widely from 60 million to 100 million, with some claiming that there are now more practicing Christians in China than there are members of the Communist party. While the government carefully watches, but does not interfere too much with the state approved churches, and turns a blind eye to the underground ones for now, it is undoubtedly concerned by the rise of a potential rival ideology. Indeed, religion has been the Achilles heel of authoritarian states throughout history.

    While the religious aspect of Christmas may be discouraged by the state, the materialistic aspect is certainly not. Extravagant Western-style celebrations and gift giving give the Chinese people a chance to spend some of their growing wealth, undoubtedly giving the economy a boost.

    While the economic value of Christmas is undoubtedly valued by the state too much to completely ban celebrations, the strict, seemingly bizarre restrictions are perhaps testament to the healthy respect of the government for the power of religion.